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Neither is there a rule of Hebrew language demanding that all numbered days in a series refer to twenty-four hour days.
Even if there were no exceptions in the Old Testament, it would not mean that ‘day’ in Genesis 1 could not refer to more than one twenty-four-hour period.” Archer and Geisler also point out that no definite article (“the”) appears with yôm on days one through five in Genesis one.
Though the work of creation has ceased, God’s ongoing work of bringing salvation to humanity continues: “Now we who have believed enter that rest, just as God has said…Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience” (Hebrews 4:3,11).
Many in the young-earth community point to Exodus 20:9-11 as evidence for a creation week of 24-hour days: For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day.
The cornerstone of belief in a 6,000-year-old earth rests solely on the genealogies providing a totally accurate and complete chronology. In the late 19 centuries, Professor William Henry Green and theologian Benjamin B. It is founded upon the supposition that the genealogies of Scripture are intended to be complete, but a careful study of these genealogies clearly shows they are not intended to be complete, that they oftentimes contain only some outstanding names.” There are gaps in the genealogies.
Warfield noted gaps and omissions in the Genesis genealogies. Wayne Grudem writes, “…closer inspection of the parallel lists of names in Scripture will show that Scripture itself indicates the fact that the genealogies list only those names the biblical writers thought it important to record for their purposes.
Gordon Wenham concurs: “Six days has been seized on and interpreted over-literally, with the result that science and Scripture have been pitted against each other instead of being seen as complementary.” century examination of the Genesis genealogies by Archbishop James Ussher and theologian John Lightfoot.